WHAT WE BELIEVE
Salvation is by grace alone through faith alone.
Trinity Lone Oak Lutheran Church is a member congregation of The Lutheran Church--Missouri Synod. The teaching of Luther and the reformers can be summarized in three short phrases: Grace alone, Faith alone, Scripture alone.
Who is Jesus?
For more than 2,000 years people have asked the question, "Who is Jesus?". We were not present when Jesus lived on this earth, but in the Bible we have the record of his birth, life, death on the cross, and resurrection. Study of the Bible, God's Word, enables us to seek out the answer to this age-old question.
"Jesus Christ is the same, yesterday, today and forever." Hebrews 13:8
"Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men." 1 Corinthians 1:20-25
Trinity Lone Oak Lutheran Church Statement of Belief
Trinity Lone Oak Lutheran Church and School is member of The Lutheran Church—Missouri Synod (LCMS or Synod). The LCMS is a mission-oriented and Bible-based denomination that confesses the historic, orthodox Christian faith in the Triune God, Father, Son, and Holy Spirit, a faith built on “the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone” (Eph. 2:20). With the universal Christian Church, The Lutheran Church—Missouri Synod teaches and responds to the love of the Triune God, who created all that exists; became man to suffer, die, and rise again for the world’s redemption; and brings people to faith and new life through His Word and Sacraments. The three persons of the Trinity—Father, Son, and Holy Spirit—are coequal and coeternal (Matt. 28:19; 2 Cor. 13:14; Matt. 3:16-17), one God (Deut. 6:4; 1 Cor. 8:4).
Trinity Lone Oak Lutheran Church Statement on Marriage, Gender and Sexuality
We believe that God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God (Gen. 1:26-27).
Trinity Lone Oak Lutheran Church Statement on Sanctity of Human Life
We believe that all human life is sacred and created by God in His image. Human life is of immeasurable worth in all its dimensions, including pre-born babies, the aged, the physically or mentally challenged, and every other stage or condition from conception through natural death. We are therefore called to defend, protect, and value all human life (Ps. 139).
A Brief Statement of the Doctrinal Position of the Missouri Synod [Adopted 1932].
Of the Holy Scriptures
We teach that the Holy Scriptures differ from all other books in the world in that they are the Word of God. They are the Word of God because the holy men of God who wrote the Scriptures wrote only that which the Holy Ghost communicated to them by inspiration, 2 Tim. 3:16; 2 Pet. 1:21. We teach also that the verbal inspiration of the Scriptures is not a so-called "theological deduction," but that it is taught by direct statements of the Scriptures, 2 Tim. 3:16, John 10:35, Rom. 3:2; 1 Cor. 2:13. Since the Holy Scriptures are the Word of God, it goes without saying that they contain no errors or contradictions, but that they are in all their parts and words the infallible truth, also in those parts which treat of historical, geographical, and other secular matters, John 10:35.
On the basis of the Holy Scriptures we teach the article of the Holy Trinity; that is, we teach that the one true God, Deut. 6:4; 1 Cor. 8:4, is the Father and the Son and the Holy Ghost, three distinct persons, but of one and the same divine essence, equal in power, equal in eternity, equal in majesty, because each person possesses the one divine essence entire, Col. 2:9, Matt. 28:19.
We teach that God has created heaven and earth, and that in the manner and in the space of time recorded in the Holy Scriptures, especially Gen. 1 and 2, namely, by His almighty creative word, and in six days. We reject every doctrine which denies or limits the work of creation as taught in Scripture.
Of Man and Sin
We teach that the first man was not brutelike nor merely capable of intellectual development, but that God created man in His own image, Gen. 1:26, 27; Eph. 4:24; Col. 3:10, that is, in true knowledge of God and in true righteousness and holiness and endowed with a truly scientific knowledge of nature, Gen. 2:19-23.
We furthermore teach that sin came into the world by the fall of the first man, as described [sic] Gen. 3. By this Fall not only he himself, but also his natural offspring have lost the original knowledge, righteousness, and holiness, and thus all men are sinners already by birth, dead in sins, inclined to all evil, and subject to the wrath of God, Rom. 5:12, 18; Eph. 2:1-3. We teach also that men are unable, through any efforts of their own or by the aid of "culture and science," to reconcile themselves to God and thus conquer death and damnation.
We teach that in the fullness of time the eternal Son of God was made man by assuming, from the Virgin Mary through the operation of the Holy Ghost, a human nature like unto ours, yet without sin, and receiving it unto His divine person. Jesus Christ is therefore "true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary," true God and true man in one undivided and indivisible person. The purpose of this miraculous incarnation of the Son of God was that He might become the Mediator between God and men, both fulfilling the divine Law and suffering and dying in the place of mankind. In this manner God reconciled the whole sinful world unto Himself, Gal. 4:4, 5; 3:13; 2 Cor. 5:18, 19.
Of Faith in Christ
Since God has reconciled the whole world unto Himself through the vicarious life and death of His Son and has commanded that the reconciliation effected by Christ be proclaimed to men in the Gospel, to the end that they may believe it, 2 Cor. 5:18, 19; Rom. 1:5, therefore faith in Christ is the only way for men to obtain personal reconciliation with God, that is, forgiveness of sins, as both the Old and the New Testament Scriptures testify, Acts 10:43; John 3:16-18, 36. By this faith in Christ, through which men obtain the forgiveness of sins, is not meant any human effort to fulfill the Law of God after the example of Christ, but faith in the Gospel, that is, in the forgiveness of sins, or justification, which was fully earned for us by Christ and is offered by the Gospel. This faith justifies, not inasmuch as it is a work of man, but inasmuch as it lays hold of the grace offered, the forgiveness of sins, Rom. 4:16.
Click here for further reading on the following topics:
Means of Grace
Church and State